The Karmas

The concept of Karma of a human being could be better defined as inherent born law of consequences or results of actions produced in the complexily and dynamically evolving cause-effect matrix which inter wovens and inturn affects or effects reactions, that ripens in fruition of time either in the immedate present or as a resultant of the past in he now or for the actions of present in future.
Karma can be viewed as an autonomous operating justice system created before or after the very creation, so it operates in logic and self sustaining in supervision and operation without any bias towards any form of creation.

There are four categories of karmas

1. Sanchita Karma

2. Prarbdha Karma

3. Kriyamana Karma

4. Agama Karma

Sanchita Karma

The karma acculumated or stocked from the past of a being due to his or her actions. Some of these actions are performed knowingly and other are performed unconsciously. When the times of its fruition arises the conscious actions of the past would be reflected in the present, some of which would rationally be understood by the mind as a result of past actions but those which you have no explanantion are the unconscious acts of the past. The actions you take to handle the present situation \ circumstances or challenges would inturn result in further karmic accumulation. By this way the cyclic creation is sustained and self regulated leading to reincarnations or the birth-death cycles.

Prarbdha Karma

Not all of Sanchita Karma of the past is experienced by the being in the current lifetime. Only portions of Sanchita karma which has ripened are experienced in the current life creating one's destiny or fate called Prarbdha Karma. As Prarbdha karma acts, depending upon the actions produced it may result in further accumulation of Sanchita Karma.

Kriyamana Karma

The power to use free will to change the effects of Sanchita Karma and Prarbdha Karma either by right thinking or action or both is kriyamana Karma. Instead of merely being instruments of a pre set state, this results in dynamism and self power to change the actions of the past by an equivalent and appropriate right action of the present.

Agama Karma

The futuristic ideas \ thoughts \ insights\ planned or envisioned or comtemplated gives rise to set of actions and that is termed as Agama Karma.

The dynamic dance of fate and free will, between destiny and determined is the interaction between Sanchita and Prarbdha on one side and Kriyamana and Agama on the counter effective. Depending upon the efforts and energy put into the the latter two, it determines the quality of life and the effects of what destiny or fate can have on you and your surrondings.